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Process, certainly, still operates. A civilisation - not only a productEvolutions, the civilisation is a process; establishing system of general rules and
Individual freedom, it does possible continuation of the development. People Cannot operate this evolution, and it did not give very often them what They demanded. People can find out that some them hitherto not Granted desires were carried out, but only by disappointment of many
Others. And though the moral behaviour of the individual is capable to expand the opened
Before it favorable possibilities, in the general course of evolution not all it
Moral desires will be satisfied. Evolution cannot be fair. Really, to insist on that all future changes were fair, Means to demand, that evolution has stopped. Evolution conducts us forward,
Introducing much such that we just also were not going to to make or could not
To expect, estimating all it in advance from the point of view
Moral qualities. It is enough to ask a question (especially in the light of the historical
Digression in it. 2 and: that would occur, if in any age-old
Times a certain magic power has appeared is capable to put into practice the,
Would make evolution of a civilisation impossible. Therefore the world of Rolsa (Rawls, 1971)
Never could become civilised: at suppression of differentiation, Resulting luck of one and bad luck of others, opening process
New possibilities almost it would be completely exsanguinated. In such world we would be
Are deprived those signals, which one only and can specify to each of us that
It is necessary to undertake, that through thousand changes in conditions of our life
The current of a stream of manufacture and, whenever possible, its increase was supported.
[The theory of justice of modern American philosopher Dzh means. - . J. It has formulated two criteria which, in its opinion, should
To satisfy a fair society. First, it is a principle of the equal right of all
Members of a society on the basic freedom. Secondly, it is a principle of differentiation,
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