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Or, at least, intellectuals will be about such people of the lowest opinion. Besides, they are understandably attached to a science and reason, and Also to unusual progress of natural sciences in the last a little Centuries. As them learnt that a science and reason use entirelyAre reduced to constructivism and it, it is difficult to them to believe in existence
Any useful knowledge which has arisen at all as a result
Traditions, besides their own tradition of a rationality. Here judgements of one
The outstanding historian, sustained in similar spirit: "Tradition almost on
To definition it is worthy censures, it is reprehensible and deserves derision"
(Seton-Watson, 1983: 1270).
"By definition" Barry (1961) as it has been mentioned above, has wished to make
Morals immoral and justice unfair on "To analytical definition"; now Seton-Uotson tries to make the similar Maneuver with tradition, doing it by definition worthy censures. We Let's return to these words, to it "it" in it. 7. While it is reversible Directly to the facts.
All these reactions are quite explainable, but they are fraught with serious consequences.
These consequences represent special danger both to reason, and to morals -- If the preference is given to not so much true fruits of reason, how much
The considered standard tradition of the rationality conducting intellectuals to
To ignoring of theoretical borders of the reason, forcing them to neglect the world
The historical and scientific data to remain ignoramuses in biological sciences and
Sciences about the person (for example - economic) and to cast a false colour
Origin and functions of our traditional rules of morals. Like other traditions, this tradition of a rationality is acquired,
Instead of congenital. It too settles down between an instinct and reason; and a question,
Whether this tradition of glorification of reason and true is really reasonable and true,
Now also it is necessary to subject to scrupulous consideration. Norms of morals and reason: some examples
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