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In this book it is said that occurrence of our civilisation and preservation It further depend on a phenomenon which can be defined most precisely as "The expanded order of human cooperation" - an order, more often called,Though and it is not quite successful, capitalism. For understanding of our civilisation
It is necessary to understand that this expanded order has developed not as a result
Embodiments of a conscious plan or intention of the person, and it is spontaneous: it
Has arisen from inadvertent following certain traditional and, the main thing
In the image, to moral experts (practices). To many of them people test
Hostility to realise their importance they usually not in a status, to prove them
Value are incapable. Nevertheless, these customs have quickly enough extended
Thanks to action of the evolutionary selection providing as it has appeared, Advancing growth of number and riches of those groups that followed them. Reluctant, compelled, even painful inculcation such an expert kept
Similar groups together, facilitated it access to any the valuable information
Also allowed "to breed and breed, both to fill the earth, and to possess it"
(Life, 1:28). The given process remains, apparently, to the least understood and
The estimated side of human evolution.
Socialists look at it differently. Not only their conclusions are excellent - the facts
See them differently. And that socialists incorrectly judge the facts, has Crucial importance for my argument as it will be developed on Following pages. If socialist interpretation of the existing Economic order and possible alternatives to it was correct in
The actual relation, we would be obliged - I am ready to recognise it - to subordinate
Distribution of incomes to certain moral principles. To make the such Distribution possible, we should allocate any body also The central power the right to operate use of available resources that Would assume destruction of the individual property on means Manufactures. If in the statement that the centralised management Means of production can promote creation of a collective product, At least, so plentiful as we make now, contained though - trues, we really should solve a serious problem: as To carry out distribution on justice? However a similar problem before Us does not arise. Except distribution of products by means of the market Competition we do not know any different way to inform individuals on that,
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